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One couple caught having sex at a party were arrested and forced to marry. ”Contemporary sex partying is often thought to be linked to the spread of Western values and practices even while taking on local forms and meanings.When Mahdavi talked with the twenty-two-year old woman involved, the woman explained that she and her new husband were trying to annul the marriage. At times, even the idea that group sex is a Western phenomenon becomes important to participants, adding layers of meaning to the encounters as modern, fashionable, or evil.Despite her ruined reputation, however, the young woman mused that her experience was “almost worth it”: “The sex was great, and the excitement and adventure of doing what we know we aren’t supposed to be doing, then being caught! After the Queen Boat scandal in Egypt in 2001, thirty-five members of the U. Congress wrote to Hosni Mubarak to protest the treatment of the men, who were tortured and subjected to examinations to determine whether they had had anal sex.Well, and it makes a great story.” the social and sexual changes they desired, reminding her that their “revolution was not about momentary acts” but was “a way of life.” This way of life included social gatherings and behavior that “could be viewed as hedonistic” but were also “a necessary part of constructing a world over which they had control, a world they could live in rather than in the world of the Islamists, who would have them stay home and obey.” As another young woman said before attending a sex party: It’s all about laj bazi (playful rebellion). No matter what they tell you, they are scared, from the moment they leave their homes; and every time the doorbell rings, delet mirize (your heart sinks). In response, the Egyptian newpaper Al-Ahram al-Arabi ran a headline that translated as, “Be a pervert and Uncle Sam will approve.”Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.The punishments meted out by the morality police could be harsher.If caught drinking, for example, youth could be detained and sentenced to up to seventy lashes.Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.Some young adults courted run-ins with the morality police in the name of activism, boredom, or both. Something to get back at them, something to remind ourselves, Hey, we are alive! But although the social and sexual revolution in Iran has brought change, especially in how young people express themselves, Mahdavi asks, if some of the repression dissolved, “would young people still resist this way?
Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.
Upon arrival at the property, she heard techno music coming from a bathhouse. When her eyes adjusted to the dim lighting, she saw “forty or so young people present, all naked or in undergarments, kissing, touching, dancing, and some having oral, anal, and vaginal sex.” She watched groups of men and women “engaging in sexual acts with both genders,” until she felt faint from the heat.
She began searching for the friends she had arrived with, who had disappeared into the steam.
“Welcome to the jungle,” a young man said as he greeted her.
After stripping off her Islamic dress, including her head scarf and manto, she followed the men further into what felt like “the hanging gardens of Babylon.” Babak squeezed her arm and whispered into her ear, “Take a deep breath, Pardis.” As they walked closer to the swimming pool, she noticed it had been drained of water. With surprise, she realized that “a full-blown orgy was taking place.” As Babak took off his shirt and “started to wade into the group of young people,” Mahdavi perched herself on the diving board, which seemed like a safe place to observe: “I continued to watch as bodies moved from one trio to another.